Exploring 
New Hope 
(revised July 2011)

5100 W 115th St
Alsip, IL 60803
Ph: 708.824.9190
Ph/Fax: 708.824.9437

E-mail:  office@newhopechurch.us
www.newhopechurch.us

          
BAPTISTS
Who Are They?  What Do They Believe? 

Baptists number about sixty million believers in the world today.  These are members of more that twenty denominational groups.  In addition, there are thousands of Baptist churches, which are completely independent of any denominational structure. Although divided in name and location these varied Baptist groups are united in their major beliefs.  New Hope Church is one of them.  Baptists compose, by far, the largest non-Roman Catholic Church group in the world.  

BAPTISTS' BEGINNINGS  

Baptists do not trace their origin to a man as do many other denominations.  The Lutherans began with Martin Luther; the Methodists with John Wesley, the Presbyterians with John Calvin, and the Christian Church (Disciples of Christ) look back to Alexander Campbell.  In contrast, Baptists acknowledge no human founder.  They were given the name "Baptists" only a few centuries ago.  However, the beliefs, which are central to Baptists, have continued from the days of Jesus Christ and the Apostles.  These doctrines have been preserved in the beliefs of faithful men.

The Protestant Reformation in the sixteenth century sought to purify the practices of the Roman Catholic Church.  Many of the Reformation leaders were unwilling to cleanse the church from all her unscriptural practices.  Those who wished to maintain the original purity and practices of the times of Jesus and the Apostles chose to worship independently.  They renounced infant baptism as being unscriptural since a baby was incapable of expressing repentance and faith.  They declared that no one should be baptized until he first had first repented of sin and in faith had accepted Jesus Christ as his Savior.  Thus, emphasis was placed on the New Testament doctrine of believer's baptism.

The forerunners of Baptists were called Anabaptists or Re-baptizers.  This was during the Reformation period when certain reformers insisted on returning to the New Testament form of baptism by immersion.

1.   FINAL AUTHORITY OF THE BIBLE

It has been said often that Baptists are a people of the Book.  That book is the Bible.  The Bible is our final authority in the matters of faith and practice. Baptists have formed their basic beliefs from the Bible and not from the declarations of church officials or from creeds formulated by church councils.  Baptists do not worship the Bible, but they treasure it as the inspired revelation of God's truth.  Baptists accept it as the divine record of God's dealings with man.  Baptists believe that the Bible is the only safe and sure guide in religious faith and practice.

2.   THE PRIESTHOOD OF THE BELIEVER

One very important doctrine of the Baptist viewpoint (persuasion) is the "competency of the soul" - the ability of every man to hear, respond and know God for himself.  This means that in the eyes of God, every man in the world has worth and dignity. Man - made in God's image - is by nature capable of knowing God and is able through Christ to approach Him.  This means that it is not necessary for a man to have a human priest.  Man can and should come directly to God.  Jesus Christ is the only Priest that a believer needs.  This doctrine of the direct access of man to God is known as the "priesthood of the believer."

Baptists believe that every man is sinful by nature and has sinned personally; therefore, he is a sinner.  Every man may secure peace with God and forgiveness of his sins by repenting of those sins and by faith receiving Christ as his Savior.  Jesus, the Son of God, made salvation possible for man when He became man's substitute and paid our death penalty for sin on the cross. 

3.   SALVATION SOLELY BY SINCERE FAITH IN CHRIST

Baptists add no other requirements for salvation than that of sincere faith in Christ. There are other groups of believers who think that faith is only part of the means of salvation.  They add other requirements.  In contrast, Baptists reject any effort to put obstacles before men who are seeking God's forgiveness.   The Bible only requires men to turn from sin and to trust in Christ to be saved from judgement.

The Bible teaches that God draws lost men to Him through the Holy Spirit who acts as a Teacher and Guide once a man has turned to God.  The Holy Spirit is God reaching out to invite people to come to the Lord and to help them respond to His love.  He is seeking to lead men to repentance and faith.
Baptists say that when God saves a person the work of Christ is complete and perfect.  Even though that person may sin again he will not lose his salvation but still remains God's child.  God will punish his disobedient child but He will never forsake him nor disown him.

	
4.   THE MEANING OF BAPTISM

Baptists declare that Christ commanded all who believe in Him to be baptized.  Baptism is regarded only as an outward sign of an inner experience.  The only New Testament way to be baptized is by  immersion of the entire body in water.  Baptists, on the other hand, do not believe that Baptism has any saving or cleansing power within itself.  Water cannot remove sin.  The Christian's baptism is a testimony to the world that he has died to sin and has been made alive in Christ.  Baptism also pictures the death, the burial, and the resurrection of our Lord.  It becomes the final act for admission to membership in a local Baptist Church.  It is like putting on the uniform of Christ in the eyes of the whole world.

5.  THE LORD'S SUPPER

Baptists also teach that every baptized believer should periodically show his love for Christ by the observance of the Lord's Supper. This observance (participation) is commanded by Christ as a testimony of the Christian faith.  It is a picture of the sacrifice that God made to redeem man. Like baptism, it has no power within itself.  The presence of Christ is not in the elements but in the believer.  Each repetition of this experience reminds us of God's great love for us and expresses the believer's faith in the return of Christ to this earth.

6.   AUTONOMY OF THE LOCAL CHURCH 

For Baptists, a church is a group of baptized believers in Jesus Christ brought together by the Holy Spirit.  There is no official, chief, or priest who has authority over the members.  The members themselves make all decisions by discussion and voting.  The churches have pastors, and sometimes deacons, who serve as leaders; but these men do not rule over the church. Each church is completely independent of any other church and no outside authority can command the members.  The only supreme authority that Baptists accept is Christ himself.  He is the head of the church.

To spread the gospel throughout the world, Baptist churches often join together on a voluntary basis.  In this manner, they operate schools and hospitals and send missionaries and teachers.  This cooperation is given voluntarily - not because of coercion or fear or man-made authority.

To become a member of a local Baptist church, a person must acknowledge his sins and be willing to publicly express his trust in Christ as Lord and Savior.  The person who believes in Christ makes this declaration both by his words and by submitting to baptism.  As a church member, he is expected to be faithful with his time and money in order to extend God's kingdom on earth.  He is expected to study the Bible so as to learn God's will for his life.  His immediate desire should be to lead others to trust Christ as their Savior.
7.   SEPARATION OF CHURCH AND STATE

The doctrines believed by Baptists are held by many other Christians as well.  God is Father, Son, and Holy Spirit.  All men should seek God above all else in life.  However, Baptists strongly believe in the right of every individual to make his own spiritual decisions.  Therefore, no church or government should force people concerning religious faith and practice.  It is important to understand that no man and no church has the power to forgive sins or to redeem men from sin. Only Jesus Christ has this power.

Since all have sinned, those who do not accept Christ as Savior will one day face Him as Judge.  In the “life” that is beyond this life, those who have not accepted Christ as Savior will be forever separated from Him.  For this reason, Jesus says to every man: “Seek ye first the kingdom of God, and his righteousness...”

YOU ARE NEEDED

Every person is so gifted that he/she is important to the Holy Spirit’s ministry in each church.  We hope you will attend the worship services and the varied ministries of New Hope Church as you seek to respond to Christ’s loving call to follow Him, to discover the highest meaning of life...to glorify Him, and to find a ministry in the family of God.  Our ministry teams are prepared to train you to reach your highest potential for the Lord.  Come and help us win our neighbors and the world for the Lord Jesus Christ!

NEW HOPE CHURCH PURPOSE STATEMENT

	To build a church community of individuals in the Alsip, Illinois area who are committed to 
            growing in the knowledge of Jesus Christ while fulfilling the Great Commission through
            reproductive discipleship and the creation of self-reproducing churches.

	This will be accomplished by developing and implementing ministry quality in the 
            following three process areas:

•	Know and Worship God
Helping you to develop a relationship with God and the New Hope Church  
family through weekend worship gatherings

•	Love and Serve Others
Helping you to develop a relationship with a New Hope Church small group 
for the purpose of Bible study, fellowship, ministry, stewardship of spiritual 
gifts, and shepherding.

•	Reproduce Ourselves
Helping you to develop a relationship with another New Hope Church member 
for ministry training and spiritual reproduction either as a coach or understudy.

NEW HOPE CHURCH
Church Articles
As amended in August, 2008

Article I: Church Covenant
Having been led, as scripturally baptized Christian believers, to be banded together as members of the New Hope Church we do now in the presence of God, most solemnly and joyfully enter into covenant with one another, as one body in Christ.
John 1:12, Acts 10:47; Matthew 28:19-20; Romans 12:4-5, 1 Corinthians 12:1-31

We promise, therefore, by the aid of the Holy Spirit, to commit ourselves to advance in Christian growth and discipleship and to endeavor to make the lordship of Jesus Christ a reality in our lives. Because of this commitment, we agree to strive to make the following practices characteristic of our personal lives.

We therefore agree to walk together in Christian love; to strive for the advancement of our church in knowledge, holiness, and mutual encouragement; to work together for our Church's spirituality, to follow the Bible in our worship, in our beliefs, and in our practices, and to contribute cheerfully and regularly with tithes and offerings in the support of our ministry, the expenses of our Church, the relief of the poor, and the spread of the Gospel through all nations.
Ephesians 5:2, 2 Corinthians 9:7, 1 Corinthians 16:1-4, Matthew 28:19-20, Titus 3, Malachi 3

We also agree to engage in prayer and Bible reading both individually and with our family members on a regular basis; to educate our children in the faith; to seek the salvation of our relatives and acquaintances; to be honest in our business; to keep our word to others; to be loving in all our speech and actions; to honor our bodies as the temples of the Holy Spirit; to refrain from practices that may be a stumbling block to others; and to be zealous in our efforts to advance the kingdom of our Savior.
Proverbs 22:6, Ephesians 4:20-32, Colossians 3:5-17, Romans 14:1-5

We further agree to care for one another in brotherly love, to assemble with the church in worship, to remember each other in prayer; to aid each other in sickness and distress, to refrain from showing partiality to others, to be slow to take offense, but always ready for reconciliation, and determined to seek reconciliation without delay according to the rules of our Savior.
Matthew 18:15-17; James 2:1-5

We moreover agree that when we move from this Church we will unite with another church of like faith, where we can carry out the principles of God's Word. Amen.
Hebrews 10:25

Article II: Statement of Faith
Section A: Of the Scriptures
We believe that the Holy Bible was written by men and that all its words are fully and divinely inspired in the original texts. We believe it is a perfect treasure of heavenly instructions; that it has God for its author, salvation for its end, and truth without mixture of error for its content; that it reveals the principles by which God will judge us, and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds and opinions shall be tried.
2 Timothy 3:14-17, 2 Peter 1:21
Section B: Of the True God
We believe that there is one, and only one living and true God, an infinite, intelligent Spirit, whose name is Jehovah, the Maker and Supreme Ruler of heaven and earth, inexpressibly glorious in holiness, and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Spirit, equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.
Exodus 3:14-16, Isaiah 40:3, Isaiah 9:6-7, Hebrews 11:16, John 1:1-14

Section C: Of the Fall of Man
We believe that man was created in holiness, under the law of his Maker, but by voluntary transgression fell from the holy and happy state, in consequence of which all mankind are now sinners, not by constraint but by choice, being by nature utterly void of that holiness required by the law of God, positively inclined to evil, and therefore under just condemnation to eternal ruin without defense or excuse.
Genesis 3, Romans 5:12, Ephesians 2:1, Romans 1:18-32
Section D: Of the Way of Salvation
We believe that the salvation of sinners is wholly by grace through the mediatorial offices of the Son of God, who, by the appointment of the Father, freely took upon Him our nature, yet without sin, honored the divine law by His personal obedience, and by His death made a full atonement for sins; that, having risen from the dead, He is now enthroned in heaven, and uniting in His wonderful person the tenderest sympathies with divine perfections, He is in every way qualified to be a suitable, a compassionate, and an all-sufficient Savior.
Romans 3:21-4:8, 1 Peter 3:18, Hebrews 4:14-16
Section E: Of Justification
We believe that justification is the great Gospel blessing which Christ secures to those who believe in Him, that justification includes the pardon of sin and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood, by virtue of which faith His perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every blessing needed for time and eternity.
2 Corinthians 5:21, Titus 3:4-7, Ephesians 1:3, Romans 3:21-28
Section F: Of the Freeness of Salvation
We believe that the blessings of salvation are made free to all by the Gospel; that it is the immediate duty of all to accept them by sincere, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the Gospel, which rejection involves him in an aggravated condemnation.
Ephesians 2:8-9, Romans 3:24, Romans 4:4-5, John 3:17-20
Section G: Of Grace in Regeneration
We believe that, in order to be saved, sinners must be regenerated or born again; that regeneration gives a holy disposition to the mind; that it is effected in a manner above our comprehension by the power of the Holy Spirit in connection with divine truth so as to secure our voluntary obedience to the Gospel; and that its proper evidence appears in the holy fruits of repentance, faith, and newness of life.
John 3, Ephesians 2:4-10, 2 Corinthians 5:17
Section H: Of Repentance and Faith
We believe that repentance and faith are sacred duties, and also inseparable graces, brought about in our souls by the regenerating Spirit of God, whereby being deeply convinced of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest, and King, and relying upon Him alone as the only and all-sufficient Savior.
Mark 1:15, Acts 4:12, Acts 3:22, Hebrews 7:15-27, Matthew 2:2
Section I: Of God’s Purpose of Grace
We believe that election is the eternal purpose of God by which He graciously regenerates, sanctifies, and saves sinners; that election is perfectly consistent with the free agency of man; that election embraces all the means which God uses to consummate our salvation; that election is a most glorious display of God's sovereign goodness which is infinitely free, wise, holy and unchangeable; that election utterly excludes boasting and promotes humility, love, prayer, praise and trust in God, and our active imitation of His mercy; on the other hand, that election encourages us to use every means in the highest degree to share God's grace; that salvation in a believer’s life causes a holiness that can be observed in our conduct by both believers and unbelievers alike; that such changed lifestyle is the proof of our salvation to others, and is to be pursued by ourselves with the utmost diligence. 
Romans 9:11-12, Acts 13:48, Romans 10:5-13, 1 John 2:5-6
Section J: Of Sanctification
We believe that sanctification is the process by which, according to the will of God, we are made partakers of His holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter through the continual use of the appointed means—especially the Word of God, self-examination, self-denial, watchfulness, and prayer.
John 15:3, John 17:17, 1 Thessalonians 4:1-8

Section K: Of the Perseverance of Saints
We believe that such only are real believers as have accepted the Lord Jesus Christ as their personal Savior; that their walking in good works which God has before ordained for those created in Christ Jesus is the grand mark which distinguishes them from superficial professors; that a special providence watches over their welfare, and that they are kept by the power of God through faith unto salvation, and that these real believers are eternally secure.  
Philippians 1:6, Philippians 2:13, John 17:11, Ephesians 2:10, Romans 8:34-39, 1 John 5:12-13
Section L: Of the Harmony of the Law and the Gospel
We believe that the law of God is the eternal and unchangeable rule of moral government; that it is holy, just and good, and that the inability, which the Scriptures ascribe to fallen men to fulfill its precepts, arises entirely from their love of sin.  The one great end of the Gospel and the means of grace connected with the establishment of the visible church is to deliver fallen man from sin and to restore him through a Mediator to unfeigned obedience to the holy law.
Galatians 3:24, Romans 5:20-21, 6:15-23, 9:30-33, 11:25-32
Section M: Of a Local Gospel Church
We believe that the local visible church as founded by Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel, observing the ordinances of Christ, governed by His laws and exercising the gifts, rights and privileges invested in them by His Word; that its only Scriptural officers are pastors (bishops / elders) and deacons, whose qualifications and duties are defined in the Epistles of Timothy and Titus.
Acts 2:41, 1 Timothy 3:1-13, Titus 1:5-9
Section N: Of Baptism and the Lord's Supper
We believe Christ instituted only two ordinances to be practiced in His Church: Baptism and the Lord’s Supper. We believe that Christian Baptism is the immersion in water of a believer in the name of the Father, and Son, and Holy Spirit, to show forth in a solemn and beautiful emblem our faith in the crucified, buried and risen Savior and our death to sin and resurrection to a new life.  We believe that any born-again person of like faith may partake together with us in the Lord's Supper as we commemorate the dying love of Christ, preceded always by solemn self-examination.  
Matthew 28:19-20, Acts 8:34-40, 1 Corinthians 11:17-34, Matthew 26:26-30, Romans 6:3-4
Section O: Of the Day of Corporate Worship
We believe that the first day of the week, by New Testament practice, is the day for congregational worship and is to be kept sacred for this purpose.
Romans 14:5-6, Acts 20:7
Section P: Of Civil Government
We believe that civil government is of divine appointment for the interests and good order of human society, and that civil leaders are to be prayed for, conscientiously honored and obeyed, except only in things opposed to the will of our Lord Jesus Christ as revealed in Scripture, who is the only Lord of conscience and the Prince of the kings of the earth.
I Timothy 2:1-3, Matthew 22:17-21, Romans 13:1-7, 1 Peter 2:13-17
Section Q: Of the Righteous and the Wicked
We believe that there is a radical and essential difference between the righteous and the wicked; that only those who through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem, while all who continue in impenitence and unbelief are in His sight wicked and under the curse; and this distinction holds among men both in life and after death.
John 3:36, Romans 8:1, Revelation 20:11-15
Section R: Of the World to Come
We believe that the end of this world is approaching, and that in the last days Christ will descend from Heaven, raise the redeemed dead and rapture the living believers to final reward and endless joy with Christ.  Following the millennial reign of Christ, the unsaved dead will be gathered in resurrected bodies before the Great White Throne, at which time they will be judged for their unrighteous works and be cast into Hell, their fixed and final state for eternity.
1 Thessalonians 4:13-5:11, Revelation 20:7-15, Matthew 24:3-14 

Article III: By-Laws
Section A: Church Name
The name of the Church shall be the New Hope Church of Oak Lawn.

Section B: Object
The object of the Church shall be to promote the spiritual welfare of its members by ministering to the needs of entire families, to aid in the moral and social welfare of the community, and to assist in spreading the Gospel throughout the world.

Section C: Admission of Members
Any person professing faith in Jesus Christ, giving evidence of a change of heart, having been examined and recommended by one or more of the Pastors/Elders, and having received a 90% vote of the Church, may be admitted into membership. Names shall be printed in the Church bulletin two weeks prior to the vote of the Church. Baptism by immersion is required for those candidates who have not previously been baptized.

Section D: Duties of the Members
The duties of the members shall be such as are fully given only in the Word of God and summarized in the Church Covenant. 

Section E: Dismissal of Members
Sub-section 1: By Request
Any member requesting a letter of good standing to a church of like faith may receive such a letter and be removed from the membership of the church by a two-thirds vote.
Sub-section 2: By Forfeiture
	Any member, who for a period of six months is absent from the services of the Church, fails to communicate, and who is guilty of non-support of the Church will, upon recommendation of the elders and vote of the Church, forfeit his or her membership.
Sub-section 3: By Church Discipline
The disciplinary process of the church will be conducted in the following manner:
a. Purpose:
1.	To secure the repentance of a believer who has fallen into sin.  Galatians 6:1
2.	To maintain the purity of Christ’s church in the world.   1 Corinthians 5:7-9
b. The disciplinary process MUST be used when areas of sin (public or private) or spiritual indifference are present in the life of a church member.  
c. Any member may initiate the disciplinary process against another church member by adhering to the following steps:
1.	He or she must first determine in his/her own heart that he/she is in a right relationship with God and is not guilty of the same sin of which he/she is accusing another.  Galatians 6:1 Matthew 7:1
2.	The process described in Matthew 18:15-17 must be followed in order to attempt to secure the offending party’s repentance. This means first approaching the offending party privately and attempting to secure that person’s repentance and reconciliation.  Matthew 18:15
3.	If the previous step is unsuccessful in securing the offending party’s repentance, then the accuser must confront the offender again—this time in the presence of one or two witnesses. Matthew 18:16
4.	If the previous steps are unsuccessful in securing repentance or if the offending party is not available or is unwilling to meet with the accuser, the offense may now be brought to the church. The accusation must be presented in writing to the Pastors/Elders and signed by the accuser and at least one witness. The Pastors/Elders will then schedule the matter to be heard by the church. The accusation signed by both accuser and witness(s) must be presented to the accused at least one week prior to the scheduled hearing.   Matthew 18:17
5.	Evidence against the accused must be presented to the church only in the meeting in which the accused is scheduled to appear. The church may proceed if the accused refuses to appear. The accused may call others to speak on his/her behalf if necessary.  
6.	Upon hearing the evidence and the defense of the accused, the church will vote on whether the accused is to be retained in the membership. A two-thirds vote is necessary to remove the accused from the membership of the church.  Matthew 18:17
7.	The repentance of the accused party shall be considered adequate grounds for terminating the above process at any point. However, such repentance is not to be considered sincere unless restitution and apologies both public and private where necessary are made. 2 Corinthians 2:5-9
8.	An accused party who is removed by the church is to be prayed for and ministered to, as any non-member would be.  He/she may be readmitted to the church upon sincere repentance and following the standard membership admission procedure.  Matthew 18:17
9.	Restoration of a removed member who held a position of leadership prior to removal does not necessarily qualify that person to immediately resume his/her former position of leadership upon readmission into the church membership.  
1 Timothy 3:1-12
Sub-section 4: By Death

Section F: Officers
The officers of the Church shall be: Senior Pastor, Associate Pastor(s), Unsalaried Pastors (hereafter referred to as Elders) and Deacons.

Section G: Description of Officers' Roles and Responsibilities

Sub-section 1: Pastors/Elders
The church shall appoint a Senior Pastor, Associate Pastor(s) and Elders to lead the ministry of the New Hope Church. All Pastors/Elders must be scripturally qualified to hold office (1 Timothy 3:1-7) and are charged with the responsibility of leading the spiritual work and general oversight of the church. They shall be ex-officio members of all commissions and shall formulate and dissolve these commissions as needed to accomplish the spiritual objectives of the church (e.g. Christian Education, Missions, etc.). They shall approve all materials used in the church and Christian Education program. They shall appoint a nominating committee. They shall attend to matters of church discipline and shall act as a mediatory council when occasion arises involving the spiritual welfare and relationship of members of the Church. They shall solicit and authorize the disbursement of funds for benevolent needs.  Additionally, they shall from time to time make pronouncements regarding pressing issues of doctrine and practice, which will become binding upon ratification of 80% of the members voting in a regular business meeting of the Church.

Sub-section 2: Senior Pastor
The Senior Pastor shall have charge of the Church in all things spiritual, preach the Gospel and administer the ordinances. He shall act as moderator of all business sessions of the Church unless otherwise requested by the majority of the voting members present.  His relationship may only be dissolved upon not less than 30 days notice given by either a two-thirds vote of the Church in favor of removal or by the Pastor himself. He shall be responsible for the supervision of all officers and paid staff. 
Whenever a vacancy shall occur in the pastorate whether by death or removal, the remaining Associate Pastor(s)/Elders shall become a Pulpit Committee to present candidates to the Church from which the Church shall elect (by a three-fourths majority vote of the members present at a specially called meeting of which two weeks notice has been given) a new Senior Pastor to fill the vacancy. 

Sub-section 3: Associate Pastors
The Church may call as many salaried Associate Pastors as the need and finances shall provide. They shall be called upon recommendation of the Pastors/Elders and by a three-fourths majority vote of the members present at any business meeting of the Church.
Their job description shall be prepared by the Senior Pastor in consultation with the other Pastors/Elders. Their relationship may only be dissolved upon not less than 30 days’ notice given by either a two-thirds vote of the Church in favor of removal or by the Associate Pastor himself. 

Sub-section 4: Elders
Elders shall be elected by a two-thirds majority of the voting members present at the annual meeting for a term of 3 years. There shall be a sufficient number of elders to care for the affairs of the church (three being the minimum) and there shall be at least one more than the number of salaried Pastors. The terms are to alternate so that not more than one- third of the elders are to be elected at each annual meeting, except when irregular vacancies occur.
It shall be the duty of each Elder to be responsible for the spiritual encouragement of families of the Church through visits, prayer and example.
It shall be the duty of the Elders to oversee the distribution of the elements of the Lord's Supper, to solicit and disburse funds for benevolent needs, to assist the salaried Pastors, to visit the sick, and in general to counsel, cooperate with and aid the Senior Pastor in administering the spiritual interests of the Church.

Sub-section 5: Deacons:
The roles and responsibilities of the Deacons shall be as follows:
a. The Deacons shall have general oversight of the business affairs of the Church. They shall also acquaint themselves with civil laws pertaining to churches, seeing that such laws are obeyed. They shall be responsible for the safekeeping of legal documents and be the advisors of the church in legal matters or matters pertaining to the purchase or sale of property. They shall also propose the annual budget including salaries of all paid staff.
b. Their qualifications are those given in Acts 6:1-6 and 1 Timothy 3:8-13.
c. Deacons shall be elected to serve for three years, one-third the number being elected each year. No Deacon may serve two terms in succession. There shall be a sufficient number of deacons to care for the affairs of the church, three being the minimum.
d. The Deacons shall appoint from amongst themselves individuals for the following Church offices:
1.	A Church Treasurer who shall maintain a current fund and a building fund and shall disburse monies only by check and in accordance with a church-approved budget or by vote of the congregation. He shall prepare written monthly and annual reports.
2.	A Financial Secretary shall keep a record of all monies received and turn the funds over to the Treasurer. He shall keep a record of all tithes and offerings and send an annual statement to each donor.

3.	A Church Clerk shall keep an accurate record of all business meetings, draw up all church documents, and statistical reports, keep an accurate record of the church membership, reporting annually on the same, and maintain an up-to-date church directory.
Section H: The Lord's Supper
The Lord's Supper shall be observed at least monthly during a regular or special service of the church.
Section I: Support of the Church
The work of the Church shall be supported by tithes, offerings and contributions.
Section J: Church Government
Sub-section 1: Authority
The government of this church is vested in the membership. (It is a democratic form of government.)
Sub-section 2: The Accounting Year
The accounting year will be the calendar year:  (January 1st though December 31st).
Sub-section 3: Nominating Committee
	The Nominating Committee shall consist of a minimum of five church members of which no more than two may be pastors, elders or deacons. They shall be commissioned to prepare and present at the annual business meeting a list of qualified and willing nominees for the various elected offices and commissions.  The members of the Nominating Committee shall be presented to the church for approval at a regular business meeting to be held no later than mid-November.
Sub-section 4: Annual Meeting
The annual meeting shall be held after the evening service on the second Sunday in January, at which time all officers shall present written reports and new officers shall be elected.  Officers serving for the current year shall continue in office through the annual meeting.
Sub-section 5: Regular Business Meetings
	Regular business meetings shall be held at least three times a year at regular intervals through the year.  The dates of these meetings for the upcoming year will be set by the church staff or planning commission and will be announced at the annual meeting and published in the annual report.  All matters of business should be submitted to the Pastors/Elders and posted in a public place ten days prior to the meeting.
Sub-section 6: Special Business Meeting
A special business meeting may be called by the Pastors/Elders, Deacons or ten voting members, as the occasion may arise, providing the announcement has been made at 3 previous public services.
Sub-section 7: Quorum
Any business meeting of the Church shall require a minimum of 30 members of voting age (18 years of age or older) to constitute a quorum to do business. All questions shall be decided by a two-thirds vote, unless otherwise designated in this constitution.
Sub-section 8: Rules of Order
All questions of parliamentary law shall be decided by Roberts Rules of Order except where contrary to this document or the spirit and letter of the Bible.
Sub-section 9: Dissolution
Upon dissolution of the New Hope Church of Oak Lawn, its assets shall be distributed in accordance with the Articles of Incorporation, subject to the vote of the church.
Section K: Emergency Procedures
In the event of natural disaster or political upheaval, this church shall continue to fulfill its Biblical responsibilities.
If it is impossible to hold business meetings at stated times the Pastors/Elders shall call meetings at the most feasible times. Notice of such meeting shall be furnished to all members possible in the best manner possible. A quorum shall consist of those members present. Multiple meetings may be held if necessary, each under the direction of a pastor or a member appointed by a pastor. The several meetings could act on any single matter with the total vote being binding.
In such time, a member's loyalty to Christ and His church should be intensified. Circumstances will not be an excuse for failure to conform to God's Word. Church discipline shall be carefully practiced. Proof of a member's obeying any government in any matter contrary to the Scriptures (even if the civil penalty be severe) is adequate grounds for exclusion from the membership (Acts 5:29).
No constitutional item shall be legalistically followed if it hinders the Biblical program of the Church in adverse times. None of the provisions is to be construed as releasing us from any Bible doctrine or practice.

Article IV: Amendments
This constitution may be altered or amended by an 80% vote of the members present at any regular meeting, provided that the proposed amendment shall have been presented at two regular services and an announcement made in the Sunday service prior to the business meeting when such change shall be voted on.

PREPARING FOR CHURCH MEMBERSHIP

In a recent survey, almost all those non-members who responded said they believed that church membership is important for the believer.  Does the Bible teach church membership?  We believe it does as do most of those who attend New Hope Church.  In the book of Acts it speaks of believers being added to their number, 2:41, 47; 5:14.  When Paul wrote to the pastors of local churches, he spoke of appointing leaders of godly reputation, Titus 1:5.  In business matters brought to the church at Jerusalem, who made the decision?  The Bible says, “It seemed good to the apostles, and the elders, with the whole church to choose...” Acts 15:22, N.A.S.     They knew who their members were and the church did the choosing.

Mostly, we have to admit that rules about membership and church government are very few in the New Testament.  We believe that this is good.  It allows for flexibility!  The amount of organization needed in a small house-church versus the amount needed in a large urban church is not the same.

In practice, what have we found about members versus non-members?    Usually the members are more faithful in attendance, service, and stewardship.  So, of course, we would want this for all of those who regularly attend NHC.  Certainly the Bible does make it clear that the Holy Spirit gifts people and then gives those people to the local church to edify and equip the body for the ministry (Ephesians 4:7, 11-16).

What are some of the advantages for having church membership?    It gives the local church the opportunity to try to ascertain a person’s salvation.  Some people, who were not born-again, have applied for membership.  In the process of our membership requirements these people have been brought to the place of trusting Christ alone for their salvation.  It is also a way to weed out false doctrine.  Also, the larger the membership, the more potential for a cost-efficient operation which can mean more money for missions when a church believes in that biblical priority as we do.

The responsibilities of members are listed in the church covenant and are taken from the Bible.  A few have asked where we believe the tithe belongs.  We believe the tithe should go to the local church where one attends and where one intends to worship.  The Bible in both the Old and New Testaments taught that the tithes were brought to the place of worship.  We do not, however, look down on believers who feel they have Scriptural basis for a different practice.  I do not inquire from the records to see who is giving how much!  Also, some are asking if they cannot be good Christians and worship via television.    We are commanded to gather for worship.  Even the word “church” means the “called-out ones”, the ones who assemble together.  We are not to forsake that assembly (Hebrews 10:24, 25).  God is with His people when they gather together in His name (Matthew 18:20).

Most of our larger church family...members and regular attenders...do believe in accountability.  While we do have accountability to all believers in a general sense and while our ultimate accountability is to God, we are to submit to those who have the rule over us (Hebrews 13:17).  Most pastors would be very hesitant to ask a non-member to do anything. Much less expect them to obey!  When it comes to church discipline, should the church discipline non-members who attend its service, yet are living in sin?  We think not – so how are non-members accountable?

Many churches in the United States have associate membership for students who are away from their hometown church.  In almost every case, they cannot vote but can serve in many ways although they cannot hold any elected office.  (It’s like a U.S. historical problem of “taxation without representation”.  You can tithe, you cannot vote).  Certainly this is not a biblical teaching, but it has been a workable solution to a stateside problem.  On the other hand, if any associate member has all the privileges of a regular member, why bother with a special category at all?  The Bible does not have a specific example.  	

In the light of the foregoing, we would like you to know that we believe church membership would be a blessing to you and most certainly would be an encouragement to us in knowing that you have also really accepted us.  We believe it is like traveling first-class.  However, anyone and everyone is most welcome to attend our services and to enjoy whatever blessings our Lord would be pleased to give us.

David W. Yount
Founding Pastor,  New Hope Church

PROCEDURE FOR BECOMING A MEMBER

1.	Make a public profession of your intention to join this church, as the Holy Spirit leads.  This is not required, but it is recommended.

2.	Attend the Exploring New Hope Class when offered.  These are scheduled at various times during the year.

3.	At this Exploring New Hope Class you will receive a copy of the New Hope Church Articles.  This is to be read and kept.  There is a membership application that is to be filled out and submitted to the pastor. The Membership Application is also available online at www.newhopechurch.us or from the church office. The pastor will arrange an interview with you.

4.	When your membership candidacy is accepted, your name must be posted in services for 2 weekends prior to coming before the church. After the public posting, you will have the opportunity to read your short salvation testimony.  This will be at the next church business meeting.  The business meeting is scheduled bimonthly on church Family Nights.
a.	You will be asked to read how you came to know Jesus Christ as your Lord and Savior.  You should take about two to four minutes to read this information (your pre-salvation life, your coming to know Christ, and your life since coming to Christ).  Make it clear that you understand the truth of the Gospel itself.  It is a good idea to share a Bible verse that the Holy Spirit used in drawing you to Christ. Your testimony should also include why you want to join New Hope Church.
b.	After you have shared your testimony, the pastor may give any member of the church an opportunity to ask you questions regarding your salvation or decision to join New Hope Church.
c.	The church will vote to receive you as a member.

5.	You may be baptized at the next baptismal service after you have shared your testimony with the church if you have not yet been baptized. 

6.	 You become a member: 
a.	If you have had believer’s baptism by immersion.
b.	If you have already finished Exploring New Hope class.
c.	If the church votes in favor of your membership in a church business meeting. (90% majority)	

7.	Upon favorable vote of the church, you will participate in an initiation ceremony, receive the right hand of fellowship, and the elders will be available to answer questions you may have about our church and how you can find a ministry in it.  Our elders believe it is their privilege and responsibility to care for your spiritual growth.

If you have any questions regarding this process, please ask one of our pastors. 

BAPTISM AND THE LORD’S SUPPER

BAPTISM—an ordinance, not a sacrament
I. Baptism is commanded.
	A. Commanded
Matt. 28:19       “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”
Acts 10:48   “So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them  
                for a few days.”
	B. Examples of Obedience
		1. Baptism of Jesus
Matt. 3:13-17	“Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, ‘I need to be baptized by you, and do you come to me?’  Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ Then John consented. As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.’”

John 1:32-34	“Then John gave this testimony: ‘I saw the Spirit come down from heaven as a dove and remain on him. I would not have known him, except that the one who sent me to baptize with water told me, `The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.'  I have seen and I testify that this is the Son of God.’”
		2. 3,000 on Pentecost
Acts 2:41	“Those who accepted his message were baptized, and about three thousand were added to their number that day.”
II. Baptism is for believers.
	A. Practice of the Apostles
Acts 10:47-48	“"Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have."  So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.”
	B. Baptism does not impart salvation.
I Cor. 1:14-17	“I am thankful that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)  For Christ did not send me to baptize, but to preach the gospel -- not with words of human wisdom, lest the cross of Christ be emptied of its power.”
Acts 16:31	“They replied, ‘Believe in the Lord Jesus, and you will be saved -- you and your household.’”
	C. Baptism is a first step of obedience.
Matt. 28:19	“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”
Acts 2:41	“Those who accepted his message were baptized, and about three thousand were added to their number that day.”
III. Baptism is a symbol.
	A. It is a visible representation of our new birth.
	B. It symbolizes:
		1. Our identification with Christ in His death, burial, and resurrection
Rom. 6:3-4, 11	“ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”
	“In the same way, count yourselves dead to sin but alive to God in Christ Jesus.”
Col. 2:12-13	“having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.  When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins”
IV. Baptism is the immersion of a believer.
	A. The word “baptism” is a transliteration, not a translation.
		1. Greek language—language of the New Testament
			a. baptizo - baptisma - (immerse, submerge, dip, put under)
			b. rhantizo - rhantismas and proschusis (sprinkle, pour), never used in the New Testament 

B. Examples
		1. 3,000 on Pentecost
Acts 2:41
		2. The Eunuch
Acts 8:38-39	“And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him.  When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.”
V. Baptism in the name of the Trinity
	A. As commanded by Jesus Christ
Matt. 28:19	“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

THE LORD’S SUPPER

MEMORIAL OBSERVANCE - Jesus said, “Do this in remembrance of me,” 1Cor. 11:24-25.  We need this solemn event to remind us that Jesus died and shed His blood in order to seal the New Testament covenant between the believer and Himself.  His blood is our guarantee of the forgiveness of sins (Matt. 26:28; Colossians 2:13, 14).

SYMBOLIC OBSERVANCE - The elements of the Table of the Lord are symbolic of what was involved in Jesus’ sacrifice as the Lamb of God in providing our salvation.  The bread represents the body of Christ (1 Peter 2:22-24).    The cup symbolizes the blood of Jesus Christ which was shed to pay for the sins of the world (Mark 14:24).  They remind us of what He endured to provide salvation.

CONTINUING OBSERVANCE - Following the example of Christ, assemblies of believers from the earliest days of the church until now have observed the Lord’s Supper.  We are to continue this until He comes.

CHURCH OBSERVANCE - This communion with the Lord and believers should be observed in or under the supervision of the local church, not by any other organization.

PROCLAMATION OF HIS DEATH - (1 Cor. 11:26) There is a sense in which we all preach Christ  through the Lord’s Supper.  Hence, we believe it is fitting that non-Christians should be invited to observe this unique communion to learn that our basis of fellowship is only found in Jesus Christ.

STEWARDSHIP

1.  	CHRISTIAN STEWARDSHIP MEANS MORE THAN MONEY

	The first thing we give to God—once we understand what He has given us—is our hearts.  Since He gave us eternal life through His Son, then it ought to be our desire to honor Him not only by supporting the church with our material resources, but also with our spiritual gifts and talents.  As we use these spiritual gifts and talents in the ministry of the church, the whole church is edified and strengthened.

2.  	HOW IS OUR CHURCH SUPPORTED?

	Someone has said that “salvation is free, but it costs money to run a church.”  That is true, but the Lord has a plan for supporting His church.  Our church is supported solely from the tithes and offerings given in our church services.  We do not engage in business to raise money, to do so would break the law.  We are a non-profit organization.

3.  	REMEMBER GOD IS THE OWNER AND RULER OF ALL THINGS

	God is the creator of all, therefore it is not surprising that the psalmist says that everything belongs to God, Psalm 50:9-12.  “Every animal of the forest is mine and the cattle on a thousand hills...for the world is mine.”

	Moses quotes God as saying “The land must not be sold permanently, because the land is mine and you are but aliens and my tenants” (Leviticus 25:23).  We never ever read in the Bible that God has relinquished His ownership.     

	Furthermore, even we belong to God.  He has redeemed us.  The Bible says you were bought with a price.   Therefore honor God with your body. 

	All of our silver and gold would be a payment too small to redeem us from the hand of the enemy, 1 Peter 1:18,19.   Peter says we are redeemed with the “precious blood of Christ.””
     
4.  	GIVE TO ACKNOWLEDGE GOD’S OWNERSHIP
	God established the normal way His work was to be funded.

	“A tithe of everything from the land . . . belongs to the Lord; it is holy to the Lord.  (Leviticus 27:30).

	The Lord asks us to give back to Him a tithe.   A tithe is always to be one-tenth of what God gives us (Genesis 28:22). 
 The last prophet makes it even more specific, “. . .Bring the whole tithe into the storehouse . . . Test me in this,” says the Lord Almighty, “and see if I will not pour out so much blessing that you will not have room enough for  it” (Malachi 3:10).  

	In the New Testament, our Lord commended the Jews for having tithed faithfully, Matthew 23:23.  The best New Testament passage on our stewardship is found in II Corinthians 9:7  “Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”  Certainly, out of love for Christ, we ought to give as much as did those in the Old Testament.

 

   PREPARING YOUR SALVATION TESTIMONY
                                ALWAYS BE READY (1 Peter 3:15)

As you write your story, remember:
•	Be a storyteller.  Tell specific memories, not generalities.
•	Include one meaningful Bible verse in your story.
•	Avoid Christian lingo defining words like “grace” and “sin.”
•	Ask God to use your story; it is His gift to you.
•	Practice; be ready.

Your testimony should have three parts to it.

Part One:  Before You Received Christ

1.	Around what did your life revolve?  Attitudes, needs, problems?  Illustrate with a story.
2.	How was that life unsatisfying?  Remember, be specific.

Hint:  Did you become a Christian as a young child?  Recall the time when you understood the severity of sin and recognized your need for a Savior (perhaps years later).	

Part Two:  How You Received Christ

1.	Who told you about Jesus?  What were your initial reactions?		
2.	What barriers did you face before willingly surrendering to God?		
3.	Recall the moment that you asked God to forgive you and you surrendered your life to His control.	

Part Three:  After You Received Christ

1.	What changes did you see in your attitude or actions?  Be specific.	
2.	How are you motivated differently now?  Be authentic; don’t oversimplify.		

Review your testimony and read it out loud.  The ideal duration is 3 minutes.

MY TESTIMONY

I.  	WHAT MY LIFE WAS LIKE BEFORE BECOMING A CHRISTIAN...

II.  HOW I BECAME A CHRISTIAN...(most important part!)

III.  HOW MY LIFE HAS CHANGED SINCE THEN...

.

“To show others what Christ will do for them, show them what Christ has done for you.”

NEW MEMBER TESTIMONY QUESTIONS

***(These questions supplement the salvation story that should also be shared as part of the membership testimony)***

1)	When and where were you baptized?

2)	Why do/did you want to become a member of New Hope Church? 

3)	How do you hope to be used by God to help others inside and outside of the church?   

4)	How can the members of New Hope Church pray for you and encourage you?

New Hope Church Information Sheet

Member  [     ]
Attender  [     ]

Name:  Mr. Mrs.  Miss ____________________________________   Spouse’s first name: ____________________

Address: _________________________________________ City: _____________________________  Zip: _______________

Home Phone: (            ) _____________________________  Work Phone: (            ) _________________________________

Other:  Beeper  Cell (            ) _____________________________  E-Mail: ___________________________________

Employer: ___________________________________ Address: __________________________________________________

Type of Work: _______________________________ City: _______________________________ Zip: __________________

Education / Training:  H.S. Diploma  College Degree: _______________________  Other: __________________

Date of Birth: ______________________________________ Date of Salvation: ____________________________________

Marital Status:  Single  Married  Divorced  Widowed  

Wedding Anniversary:  __________________19____            Date this sheet was completed:__________________________

CHILDREN				BIRTHDAY 		   AGE	    	GRADE	MEMBER						Month/Date/Year					Yes/No
1.	_______________________________	____/____/_____	_____	    _______	_______		_______
2.	_______________________________	____/____/_____	_____	    _______	_______		_______
3.	_______________________________	____/____/_____	_____	    _______	_______		_______
4.	_______________________________	____/____/_____	_____	    _______	_______		_______
5.	_______________________________	____/____/_____	_____	    _______	_______		_______
6.	_______________________________	____/____/_____	_____	    _______	_______		_______
7.	_______________________________	____/____/_____	_____	    _______	_______		_______
8.	_______________________________	____/____/_____	_____	    _______	_______		_______

Please indicate how you would be interested in serving Christ through His church:   Check all that apply.

CHILDREN			MUSIC and 			ADULT			GENERAL
and YOUTH			WORSHIP			MINISTRY			 Office Help
 Pre-School			 Choir			 Singles			 Greeting
 Grade School		 Singing			 Couples			 Ushering
 Kid’s Church		 Instrumental			 Men’s Ministry		 Parking
 AWANA 			 Audio-Visual		 Women’s Ministry		 Promotions
 Jr. High 			 Drama			 Seniors			 Visitation
 High School			 Worship Leading		 Teaching			 Hospitality
 Special Events		 Writing 			 Outreach			 Other:

MINISTRY EXPERIENCE and other skills/talents/trade skills:	SPIRITUAL GIFTS INVENTORY SCORES:
(Use other side if necessary.)	(Office use)

Also available online at www.newhopechurch.us

New Hope Church     Membership Application  

Name:  Mr. Mrs.  Miss ___________________________________________________________________________ 
  
Spouse’s first name: _______________________________________

Address: _______________________________________________________________________________________________ 

City: ____________________________________________________ 	Zip: ___________________________________

Home Phone: (            ) __________________________  

Work Phone: (            ) __________________________  

Cell Phone: (            ) ____________________________   E-Mail Address: ______________________________________  

Former Church Affiliation: ______________________________________________________	Member:  m Yes      m No 

Address: _______________________________________________________________________________________________ 

City: ____________________________________State: _______________ 	Zip: _______________

Please answer the following questions with a check mark in the appropriate box:

1.	I have accepted Christ as my personal Savior. 	m Yes 	m No

2.	I am willing to read (or have someone else read) 
my 3-minute salvation testimony. 	m Yes 	m No

3.	I have been baptized (immersed) since conversion. 	m Yes 	m No

a.	When were you baptized? ______________________________________

	b.   By which church/group? _______________________________________

4.	If not, do you desire to be baptized? 	m Yes 	m No

5.	I have read and am in agreement with the Church Articles. 	m Yes 	m No

Your signature: _______________________________

Date:  ________________________________________